This is a layman position paper.
Ahmad Shah Massoud’s 4-phase strategy has great validity for the current struggle that the National Resistance Front of Afghanistan is waging to bring about a more moderate Islamic republic with greater rights for women and minorities. They struggle against the more hardline Islamic emirate that the Taliban is currently establishing by force, something Massoud Sr stood staunchly against.
It feels like this attritional battle can be won via popular support for a moderate Islamic republic, by doing two things: (a) ensuring that aspirational hope for choice and opportunity is internalized by the the average Afghan, and (b) ensuring the same average Afghan realizes that a moderate Islamic republic is the way to achieve this as opposed to the misogynistic autocracy of the Taliban. Massoud Sr’s strategy provides a great blueprint to achieving this.
{First, a note for naysayers who suggest that the NRFA shouldn’t be supported because it’s got the likely support of the CIA, or that it has corrupt warlords among its alliance: This world is not perfect and striving for perfectionism is a fools errand. This is a battle against a misogynistic feudal autocracy. It is going on across the subcontinent. It is not Afghanistan’s problem alone, and no doubt we must be wary of one fascist using another fascist to hide their own human rights violations. For instance, those gleeful Hindutwadis who look at what’s going in Afghanistan with sick delight are the same people who support the Hindu Taliban in India, and their misogynistic feudal autocracy in states like Uttar Pradesh. So this fight against religious fundamentalist ideologies like Salaffism, Wahabbism, Savarna Manuwadism, Baniya-Brahminism, and other obscurantist garbage is pretty pan-subcontinent.}
Anyway, back to the Lion of Panjshir and his strategy…
With each phase of Massoud Sr’s strategic plan, comes distinct advantages and challenges in today’s global context. The two biggest possible differences in the last 40 years are: (1) the rapid spread and anarchic democratization of digital communication, along with (2) the multi-polarity of imperial capital.
Let us address each of the four phases of Massoud Sr’s ultimately successful plan, keeping in mind these two critical geopolitical shifts:
Phase 1 – Establish a popularly based resistance front that has the loyalty of the people. For the sake of establishing a usable framework, I’m going to assume that the NRFA is in this current phase and building towards Phase 2. Here, like Massoud Sr did in the 80s and 90s, it would be absolutely critical for the NRFA to utilize its rank and file to prove that life for the average Afghan will be materially, spiritually, and socially better under the moderate Islamic republic governance of the various parties under the NRFA, as opposed to the hardline autocracy of the Taliban. Training of a popular peoples army, which is already likely underway, is done in this phase. For 2021 in the age of social media, it feels like non-violent, civil disobedience actions in other parts of Afghanistan are an absolute must via the activation of disaffected groups there, including tribal factions who are getting hammered by the Taliban, minorities, democracy-seekers, and religious moderates.
Phase 2 – “Active defense” of the Panjshir stronghold, while carrying out asymmetric warfare. It is also quite possible that the factions of the NRFA are already variously in this phase. Massoud Sr essentially established a strategy of liberate-consolidate-repeat in a district by district manner. This is akin to many guerilla strategies of popular liberation across the world, but Massoud Sr necessarily had to make it bespoke to the specifics of the region’s objective conditions and subjective forces. So once Panjshir is firmly established as a liberated zone (and thus in Phase 2 or 3) Phase 1 is conducted by the NRFA in geographically and socially contiguous regions. Here, for 2021, I believe the usage of international solidarity groups from across the world would be of significant benefit to the resistance. Internationals are generally more protected than locals in terms of upping the ante on the rhetoric against fascist regimes and publicizing the atrocities of those regimes on social media. I have been a Palestine-solidarity activist for a long time and have personally seen the social landscape shift in America with the consistent usage of solidarity visits and actions. It has been a game changer in the movement and has essentially cornered Israel (a staunch American ally no less) into being seen, correctly, as a fascist state. With the NRFA and Afghanistan however, I believe it would be more prudent to organize solidarity visits from Muslim-majority countries, especially moderate regimes who also have a lot of sway with the more hardline regimes, including the explicitly fascist ones, who are either supporting the Taliban or playing the waiting game.
Phase 3 – “Strategic offensive” phase which seeks to gain control of large parts of Northern Afghanistan. Massoud Sr established the Northern Alliance as the counterweight to the Taliban in this phase. In 2021, this absolutely must include demonstrations, civil disobedience, and agitations specifically calling for a nationwide election, which the Taliban can participate in as a political party. The “Northern Alliance” of 2021 is the “Islamic Republic of Afghanistan” with Saleh as its current caretaker president. Needless to say, there needs to be a specific shift in the Panjshir leadership of Saleh, Massoud, and Khan to equally promoting strong, popular leaders into a cohort of sorts that can run in general elections. It cannot just be the Panjshir Resistance or Northern strongmen, but it must legitimately be representative of the Islamic Republic of Afghanistan for it to have any chance of uprooting the Taliban.
Phase 4 – “General application” of phases towards regaining control of the whole country using similar tactics. In 2021, it feels like this has to be done in as democratic a way as possible, no matter how corrupt and shoddy that democratic process is. In other words, once enough provinces have been liberated, those members of the NRFA who wish to establish a moderate Islamic republic in Afghanistan need to provide adequate governance to those provinces that have been liberated, while calling for immediate nationwide elections. They then have to win a majority of those elections, and reduce the Taliban to a political party, albeit a likely very powerful one. The Taliban have to be cornered into accepting some kind of tribal democracy, with a likely stalemate for a while where the Taliban controls some provinces, while other provinces of Afghanistan controlled by moderate parties, establishing some greater freedoms for women and minorities. Equally importantly is to play up the infighting factions of the Taliban against one another via temporary, tactical alliances – through phases 3 and 4.
Again, not perfect, but better for the people by at least giving them options of choosing a moderate Islamic society to live in or a hardline one. This can be achieved through the strategic use of international capital interests, social media, and, most importantly, establishing the resistance as the popular aspirational hope of the average Afghan. Doesn’t sound romantic, but it has proven to be effective.
Because you know who else is doing that to great effect?
The Taliban.